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.I-II, pp 27-288;tered, that all human relations are relations of Hans F.Haefele, Wolo cecidit.Zur Deutungpower is perhaps too abstract and intangible einer Ekkehard-Erzhlung , Deutsches Archivto be accepted as an approach to study.In 35 (979), pp.7-32; Rdiger Brandt, Famathis regard, by combining Foucault with volante publica inspectio populo moribusGoffman, we may say that roles are the way acceptus.Vorstellungen von ffentlichkeitpower is distributed within the social sphere und Nichtffentlichkeit in den Casus Sanctiand that physically it takes form in everyday Galli Ekkehards IV , in Das ffentliche undinteraction rituals, where images of people are Private in der Vormoderne, Kln 998, (ed.)collaboratively produced: Randall Collins, Gert Melville, Peter von Moos, pp.609-628;Theoretical Sociology, San Diego 988, pp.88- Ernst Hellgardt, Die Casus Sancti Galli und208; Spencer E.Cahill, Toward a Sociology die Benediktinerregel , in Literarische Kom-of the Person , Sociological Theory 6 (998), pp.munikation und soziale Interaktion: Studien zur32-48, at pp.34-38.Institutionalisierung mittelalterlicher Literatur,20 Erving Goffman, The Presentation of Self in Frankfurt am Main 200, (ed.) Beate Kellner,Everyday Life, New York 959, pp.56-57, 7-75.Ludger Lieb, Peter Strohschneider, pp.27-50.2 Michel Foucault, Discipline and Punish.The 27 See for example: CSG preloquium, p.6; c.26,Birth of the Prison, London 99, (trans.) Alan p.67; c.33, p.76.Sheridan, pp.76-77; Cahill, pp.4-42.28 Giles Constable, The Ceremonies and22 Goffman 959, p.45.Symbolism of Entering Religious Life and30 S c a n d i a 7 4 : 130 Non similitudinem monachi S c a n d i a 7 3 : 1 Taking the Monastic Habit, from the Fourth 36 CSG c.6, p.26: Scio , inquit, fratres et filii,to the Twelfth Century , in Segni e riti nella quid ab illo vereamini; sed hoc et mihi quoquechiesa altomedievale occidentale (Settimane di quiddam subolet.Existimo tamen meliusstudio del centro italiano di studio sull alto nobiscum actum fore, si sic apud nos initiatusmedioevo XXXIII), vol.2, Spoleto 987, pp.monachum se aliquando nostrum faciat, ne77-834, at pp.774-775.Hans-Werner Goetz, iterum canonico subdamur ut antea.Placet Die Gegenwart der Vergangenheit im igitur, ut agamus cum illo, quo re vera habitumfrh- und hochmittelalterlichen Geschichts- sumat a sancto Gallo, ut, si arte sua acciderit,bewutsein , Historische Zeitschrift 255 (992), quod veremur, noster tamen sit frater etpp.6-97.monachus. 29 On frater conscriptus see: Karl Schmid, Von 37 CSG c.6, p.28: Designaturque ei locus, quemden fratres conscripti in Ekkeharts St.Gal- hodie quadris lapidibus notatum videmus,ler Klostergeschichten , Frhmittelalterliche quibus intrans habitum indueret, exiens exu-Studien 25 (99), pp.09-22, particulary about eret .Salomo at pp.6-7.Dieter Geuenich, Litur- 38 CSG c.5, p.24: Verebantur enim hominemgisches Gebetsgedenken in St.Gallen , in Das palatinum, qui iam quasdam abbatias cano-Kloster St.Gallen im Mittelalter.Die Kulturelle nicus habebat, ne aliquid irregulare, ut forteBlte vom 8.bis zum 12 Jahrhundert, Darmstadt fit, videns sibi viam apud regem occasione hac999, (ed.) Peter Ochsenbein, pp.83-94.etiam ad nostram aperire temptaret. 30 CSG c.3, p.20: Claustrumque ille, quia 39 St Gall was a royal abbey since 883 and up topotens erat, absque duce et, quod magne the eleventh century was frequently visited byconfusionis tunc erat est .kings and emperors: Johannes Duft, Anton3 CSG c.3, p.22: Pellitium , ait ille, tuum, si Gssi, Werner Vogler, St Gallen , in Helvetiavolueris, tibi optime repretiabor.Nam duas sacra.Frhe Kloster, die Benediktiner und Bene-cucullas ab abbate habeo, quarum unam dikterinnen in der Schweiz, section III, vol.,tibi, ut claustrum decentius nobiscum in ea Bern 993, (ed.) Elsanne Gilomen-Schenkel,introeas, induendam contrado. pp.80-8.32 CSG c.3, p.22: Sed nos in fraternitatem 40 Goffman 959, pp.40-46.interdum et laicos recipimus, quibus tamen in 4 Rdiger Brandt, his stupris incumbere nonlaico habitu nequaquam , inquit, in claustro pertimescit publice.Heimlichkeit zum Schutzabutimur .sozialer Konformitt im Mittelalter , in33 Goffman observed that identity anecdotes i.e.Schleier und Schwelle I.Geheimnis und ffent-stories about incidents when either inmates lichkeit, Mnchen 997, (ed.) Aleida and Janor members of the staff or people from the Assmann, pp.7-88, at pp.80-84.outside mistakenly took the members of the 42 Charles F.Sabel, Studied Trust: Buildingother group for their own affiliates, are one of New Forms of Cooperation in a Volatilethe characteristic features of the total insti- Economy , Human Relations 46 (993), pp.tutions.He interpreted these as sporadically 33-70, at p.33 quoted in: Misztal, p.33.surfacing awareness of how arbitrary the sup- 43 Sita Steckel, Lehrer und Schler.Studien zurposedly vast differences between these worlds Kommunikation unter Gelehrten des Frh- undwere: Goffman 968, pp.04-05.Hochmittelalters (c.800 - 1150), forthcoming.34 CSG c.5, p.24: Nimis tamen, ut iam diximus, 44 Constable, pp.808- 85; Mayke de Jong, Ininsolens semper erat et est praeter monachici Samuel s Image.Child Oblation in the Earlynostri habitus quemquam introire intima Medieval West, Leiden 996, pp.85-9; par-nostra, maxime noctibus. ticularly on nudity and its meaning in admis-35 CSG c.5, p.24: Per sancti Galli , inquid, sion procedures to total institutions: Goffman meritum - sin enim patres iurabant hunc in 968, pp.24-32.More generally: Arnold vanclaustro eius his horis non patimur habitum
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